新加坡南生花园中国特征的移植与本土化
The Replanting and Localizing of Chineseness in Whampoa’s Garden of Singapore
作者:冯立燊 FENG Lishen
摘要
在19世纪的新加坡,尽管市区有多处地道、典型中式府邸,中式私家花园的设计方式却与同时期中国本土的园林不甚相同。为了研究这一现象,本文以新加坡最早一批中式私家花园中的典范——南生花园为例,阐释园主人在设计花园时如何及为什么选择性地采用某些中国特色,同时却又以非中式风格设计花园的其他部分。
本文对南生花园的研究首先简要介绍了园主人、广东商人胡亚基的职业和文化背景,以及其社会关系、个人爱好和文化身份。由于花园已不复存在,我们研究了中国和西方的图文史料,以重现花园的空间布局和其他设计特征——其中一些可能具有浓厚的中国特征。继而对比南生花园与胡亚基故乡同时期建造的园林,以揭示它们在设计理念上的潜在联系。此外,本文探究了中国符号的选择与游园者文化身份之间的关系,以剖析是什么影响了中国特征的呈现,以及华南景观在当时是如何被移植到新加坡这个赤道附近的殖民地的。
关键词
新加坡;殖民地;胡亚基;海外华人;南生花园;中国特征
ABSTRACT
Private Chinese gardens in 19th-century Singapore were rarely designed in the same way as their contemporary counterparts in China, though there were a few authentic Chinese mansions in the city. In response to this phenomenon, this paper attempts to use Whampoa’s Garden, the finest and earliest private Chinese garden on the island, as an example, to explain how and why garden owners selectively adopted certain Chinese features while designing the rest of their gardens in a way deviating from Chinese traditions.
The study of Whampoa’s Garden begins with a sketchy introduction to the career and cultural background of the garden’s owner, Cantonese businessman Hoo Ah Kay, addressing his social connections, personal hobbies, and cultural identities. As the garden no longer exists, a study of available pictorial and written records from Chinese and Western sources is conducted in order to reveal the spatial layout and other designed features of the garden, some of which may have facilitated the display of Chineseness. Contemporaneous gardens from Hoo’s hometown will be compared to unveil hidden linkages between Whampoa’s Garden and Chinese garden ideas. Furthermore, the relationship between the selection of Chinese symbols and the identities of their audience is examined as an approach to studying what affected how Chineseness was presented and how the landscape of south China was transplanted to this equatorial colony.
KEYWORDS
Singapore; Colony; Hoo Ah Kay; Overseas Chinese; Whampoa’s Garden; Chineseness
跨国商贸主义背景下全球化空间的生产:基于浙江省义乌市的实证研究
The Production of Global Space Under the Transnational Entrepreneurship: Empirical Study on Yiwu, Zhejiang Province, China
作者:谢舒逸,江颖乐,易海 XIE Shuyi, JIANG Yingle, YI Hai
摘要
本文基于跨国商贸主义视角,以“空间三元论”为理论分析框架,采用实地考察、深度访谈等方法,深入阐释义乌全球化空间生产的过程、影响和机制,重点剖析自20世纪80年代以来地方政府、国有企业、跨国商贸者、当地居民、外来人口等多元利益相关者在其中扮演的角色及其互动过程。研究发现,1)义乌全球化空间的发展经历了去地方化-全球化-再地方化的过程,体现了跨国商贸主义影响下中国中小型城市经济、社会、生活关系的地方建构、重构过程;2)义乌全球化空间的发展是自上而下的政府权力与自下而上的社会力量共同作用的结果,其中地方政府企业主义行为是推动义乌全球化空间发展的关键引擎,而全球化是影响地方政府企业主义行为的直接动力;3)义乌跨国商贸者与本地居民、外来人口之间形成表面融入、隐形隔离的社会关系。研究丰富了对中国语境下中小型城市全球化空间的研究,以及对空间三元论中三元要素三位一体相互转化、辩证关系的实证研究,同时对理解中国中小型城市的城镇化与全球化进程及优化跨国移民、族裔聚居区的管理等有所裨益。
关键词
全球化空间生产;空间三元论;跨国商贸主义;政府企业主义;社会关系;景观;义乌
ABSTRACT
This research probes into the process, impact, and mechanism of the production of global space in Yiwu under the transnational entrepreneurship, utilizing the “spatial ternary theory” and methods of field investigation and in-depth interview. It focuses on analyzing how the local government, state-owned enterprises, transnational traders, local residents, and domestic migrants act and interact in the production of global space since the 1980s. Results showed that the production of global space in Yiwu goes through a process from delocalization, globalization to relocalization, indicating the local construction and reconstruction of economic, social, and living relationships in small- and medium-sized cities influenced by transnational entrepreneurship. The production of global space in Yiwu is jointly promoted by top-down government power and bottom-up social strength, and local governmental entrepreneurialism that has been directly influenced by globalization is a key engine. Field investigation also discovered that there is a phenomenon of transnational traders’ apparent integration and invisible isolation with local residents and domestic migrants in the new social relationships in Yiwu. These findings will enrich the empirical research on the global space in small- and medium-sized cities in the context of China, and on the dialectical and interchangable relationship of the trinity of ternary elements in the spatial ternary theory; and help deepen the understanding on urbanization and globalization of small- and medium-sized Chinese cities, and optimize the governance of transnational migrants and the ethnic enclaves they live.
KEYWORDS
Production of Global Space; Spatial Ternary Theory; Transnational Entrepreneurship; Governmental Entrepreneurialism; Social Relationships; Landscape; Yiwu
中国严寒地区城市空间的气候适应性评价指标体系构建研究——以哈尔滨市中心城区为例
Construction of Climate Adaptability Evaluation Indicator System for Urban Spaces in the Severe Cold Zones of China—A Case Study on the Central Area of Harbin
作者:蒋存妍,冷红,袁青 JIANG Cunyan, LENG Hong, YUAN Qing
摘要
气候适应性研究应该同时涵盖气候变化与地域气候背景两方面因素。从城市空间角度进行气候适应性的研究并对其展开评价,有助于明确城市空间建设在应对气候问题方面的薄弱环节。本文构建了中国严寒地区城市空间的气候适应性评价指标体系,并以哈尔滨中心城区为例进行气候适应性的时空分异评价。结果表明,研究区域城市空间的综合气候适应性能力在2008~2017年间基本呈提升趋势,但总体仍处于较低水平,同时各市辖区的气候适应性存在较为显著的空间差异和要素发展不均衡现象。本文据此提出相应对策,以期为未来中国严寒地区城市制定气候适应性规划和建设决策提供支撑。
关键词
严寒地区;城市空间;气候适应性;评价指标体系;适应策略
ABSTRACT
Climate adaptation research should consider both climate change and regional climate contexts. Research evaluating the regional climate adaptability of urban spaces helps identify weaknesses of climate resilience in spatial planning. This paper constructs a climate adaptation evaluation indicator system for cities in the severe cold zones of China, and evaluates the temporal-spatial changes of climate adaptability in the central area of Harbin. The evaluation outcome reveals that the overall climate adaptability of the study area generally improved from 2008 to 2017 despite staying at a relatively lower level. There are significant differences in spatial pattern and development of spatial elements of climate adaptability by districts. Accordingly, this paper proposes countermeasures supporting future decision-making on climate adaptation planning for the study area, offering a reference for other cities in the severe cold zones of China.
KEYWORDS
Severe Cold Zones; Urban Spaces; Climate Adaptability; Evaluation Indicator System; Adaptation Strategies
20世纪80年代深圳经济特区城市公园的实践与表现
The Practice and Representation of Urban Parks in Shenzhen Special Economic Zone in the 1980s
作者:刘新宇,王晓俊,薛求理 LIU Xinyu, WANG Xiaojun, XUE Qiuli
摘要
对改革开放之后的中国而言,深圳经济特区及其城市建设有着不同寻常的意义。城市公园在深圳经济特区的超高速建设历程中大量出现,然而关于相关建设的历史过程却甚少见诸学术讨论。本研究将城市公园建设历史置于“民族-国家”与“全球-地方”关系的双重视角下进行审视,并在跨越国界的全球视野下探寻深圳经济特区城市公园建设这一地方性实践的谱系与渊源。通过分析,研究认为深圳经济特区在20世纪80年代的城市公园建设与吸引外资之间存在密切关联,且该时期的公园建设所采用的民族形式与经济特区作为民族复兴的时空节点之间也存在相应关联。通过如上视角的解读,本文希望能依托观念的全球性流动,为改革开放之初中国的城市公园建设提供解释性看法。
关键词
深圳经济特区;城市公园;绿化;跨国视角;改革开放
ABSTRACT
After reform and opening up, Shenzhen Special Economic Zone and its urban construction have an unusual significance for China. However, the prevailing emergence of urban parks built in a super speed in Shenzhen Special Economic Zone is not paid much attention by the academia regarding its historical process of construction. This study examines the history of urban park construction through dual lenses of “nation–state” and “global–local” with a hope to explore the genealogy and reason lying behind the local practice of urban park construction in Shenzhen Special Economic Zone from a transnational global perspective. The authors argue that the construction of urban parks in Shenzhen Special Economic Zone in the 1980s was closely related to foreign capital investment. Moreover, the national form adopted in park design during this period coincided with that of the special economic zones as a node of national rejuvenation. Relying on the global flow of ideas, this research attempts to provide interpretative view to comprehend the construction history of urban parks in China at the very beginning of the reform and opening.
KEYWORDS
Shenzhen Special Economic Zone; Urban Park; Greening; Transnational Perspective; Reform and Opening
重述一方风土:云南南部市场整合加强背景下的民族生态学与茶农业生态系统管理
Rebranding Terroir: Ethnoecology and Tea Agro-Ecosystem Management in Response to Increased Market Integration in Southern Yunnan, China
作者:王蔚淇 Sammi Wae Ki WONG
摘要
随着中国和国际市场对普洱茶需求的不断增加,云南南部农业生态系统的集约化发展导致当地出现了众多形态多样的农业生态系统,包括茶园、混合作物系统,以及单一栽培梯田茶园。普洱茶(Camellia sinensis assamica)通常为林地乔木,而茶(C. sinensis sinensis)则通常在梯田茶园中作为灌木生长。受葡萄酒行业的启发,本文以“风土”(Terroir)概念为框架,分析了形成不同植物学特征的环境和人为因素,从而量化评估种植过程所创造的价值。这种方法可促使人们将茶产品的关注点回归产地源头,而非外在因素,从而解决当地“过度包装”的风土问题。考虑到茶叶种植和营销趋势之间尚存在植物和文化价值方面的差距,本文研究了一种替代方案,该方案能够最大限度地减少茶叶生产和推广模式对环境的影响,同时利用其所带来的经济效益,在社区尺度上推进针对文化复杂性的土地保护工作。
通过景观敏感性生态旅游方法保护茶林和减轻贫困的策略适用于云南古代茶山的较多地区,本文选取布朗古普洱茶山的两个试点社区作为实验项目的场所。设计干预措施主要包括两个部分:基于保护目的的民族生态旅游,以及茶林保护计划。
本文还对项目实施过程中整体保护或生态旅游承载力方面的诸多不确定性和差异进行了分析。尽管制定了土地利用分区总体规划,但鉴于当地村民常在森林空间中开展特定的社会经济活动,研究还根据其社会活动模式、活动类型和范围,以及参与者的不同情况,构想了一系列未来景观场景,希望当地的经济机会不再受市场需求限制,而由被重新设计的“风土”所驱动。
关键词
普洱茶栽培;风土;民族生态学;农业生态系统管理;民族志;植物品质;产品原真性
ABSTRACT
Prompted by increased domestic and transnational demand for Pu’er tea, an emergence of agro-ecosystem intensification in Southern Yunnan, China has resulted in various agro-ecosystems including tea forests, mixed crop systems, and monocultural terrace tea gardens, in the tea production system. Plants of Camellia sinensis assamica often grow as trees in forests whilst C. sinensis sinensis grow as shrubs in terrace tea gardens. Inspired by the wine industry, the concept “Terroir” acts as a framework that analyzes both environmental and human factors yielding varying botanic profiles, and hence quantifies values created by the cultivation process. The approach allows economic opportunities of place-based tea products to be driven by the origin in lieu of extrinsic qualities, which has resulted in to the fabricated reputation of terroir. In response to a common gap in terms of botanical and cultural values between tea cultivation and marketing trends, this article investigates an alternative scenario in which tea production and promotion model could minimize its environmental impacts and utilize its economic weight to advance land conservation efforts specific to cultural complexity at community scales.
KEYWORDS
Pu’er Tea Cultivation; Terroir; Ethnoecology; Agro-ecosystem Management; Ethnography; Botanic Quality; Product Authenticity
生生不已的板凳龙:用仪式设计塑造中国本土的树葬模式
Bench Dragon Ever-living:Using Ritual Design to Shape the Localized Mode of Tree Burial in China
作者:陈嘉诚 CHEN Jiacheng
摘要
尽管树葬传统已有多年历史,但在中国社会的普及度仍然不高,其原因在于树葬所蕴含的生态伦理尚未被公众完全接纳,其实践形式尚未完成本土化的进程。本文提出中国本土化的树葬活动需要放置在区域城乡关系中考量,并将祭扫活动与乡村地区传统仪式的更新相结合,从而吸引城市居民的参与。
本文所选取的场地安徽省右龙村位于新安江源头,这一水源地区位优势可吸引下游城市居民到此游访。以当地的“板凳龙”仪式为例,本文通过分析其现有的仪式环节、空间节点和意义指涉,从而梳理得出其仪式结构。以此为参照,本文的提案设计了“板凳龙”仪式在清明节的主要环节和行进路线,并提出三个策略:1)扩大仪式路线的范围至周边的茶园;2)改变仪式队伍的行进方向与组织方式;3)公平对待来自本土与异乡的所有逝者。原本以生产为主的场地由于仪式场合的周期性出现而衍生为独特的仪式性场所,并由此引领村外树葬场所的营造。在伦理学上,可持续的设计理念拓展了原本单一的仪式内涵,使其从求雨祈福延伸到哲学层面更为深刻的“生生”理念,为传统的生死观作出了现代注解。对场地景观的日常管理可以与当地产业相结合,从而在经济上发挥仪式所带来的溢出效应。
恰当的仪式设计可以贯通乡村地区生态系统文化服务中条分缕析的评价分类,以具身的形式回应景观的整体性特征。同时在仪式研究的视阈下,设计师不再因循选取“八景”的传统做法,而能以人类学的视角审视乡村的生活与文化,进而回归真实的人地关系。最终,仪式设计有望在伦理迁移的过程中推进树葬文化在中国的本土化改造,促使中国的乡土文化更好地赓续下去。
关键词
仪式设计;树葬;生态祭扫;本土化;板凳龙仪式;生态系统文化服务;具身性
ABSTRACT
Although tree burial has been proposed for decades, it is not yet widely accepted in China, mainly due to the lack of recognition of its embedded ecological ethics and the not fully localized practice. The article suggests that localizing tree burial activities in China should consider regional urban-rural relationship and combine tomb-sweeping activities with the renewal of local traditional ceremonies in rural areas, thus engaging urban residents.
The site selected in this article, Youlong Village of Anhui Province, is located at the origin of the Xin’an River, which is an endowed advantage to attract downstream urban residents. Taking the Bench Dragon as the case study subject, the article analyzes its existing ritual sections and spatial nodes to sort out its ritual structure. Based on this analysis, the article proposes a design of the ritual sections and the marching route of the Bench Dragon for the Chinese Tomb-sweeping Festival, guiding the place-making of tree burial sites and the development of daily management strategies for the ritual landscape.
Appropriate ritual design in rural areas can help perforate the evaluation items in strictly categorized cultural ecosystem services, which, through embodiment, calls for a holistic landscape experience. Additionally, ritual design is supposed to activate the potential aesthetic value in the countryside today, while the ecological ethics it carries may also introduce new meanings to the traditional view of life and death in Chinese culture, ultimately opening a new horizon for contemporary rural construction.
KEYWORDS
Ritual Design; Tree Burial; Ecological Tomb-sweeping;Localization; Bench Dragon Ceremony; Cultural Ecosystem Service; Embodiment